Wednesday, June 23, 2010

An Orchestra's relevance isn't relevant?

An intriguing conversation has spread throughout the AMERICAN orchestral industry regarding its most important problem: relevance or structure. Here's a great intro to the topic, and the precis for my essay below. http://mcmvanbree.com/dutchperspective/on-purpose-change-structure-and-relevance

BTW, it's also worth noting that several of my British peers currently in the orchestral scene across the pond 'attended' the League of American Orchestra's 2010 conference online, and were stunned at the different and fundamental problems facing orchestras in the USA: most UK orchestras faced these same problems 10+ years ago, as we did here, but they seem to have done something about it. We, on the other hand, talked a lot but nothing much changed or got done - and we certainly haven't learned from those who successfully transformed their audiences into zealots! Hence this year's "panic" about relevance, purpose, change and structure at the LAO conference.

Here's my input to THIS conversation (make sure you've read the link above):

Generally, I'm pretty much convinced that the four questions posed by the LOA cannot, in fact, be effectively considered independently of each other - i.e., if we had to prioritize then I wouldn't be able to. Before the conference I must admit to selecting Relevance. Then Change. As well as Structure - all at various times (purpose and relevance as defined seem almost the same).

Of course, as we approach from our different perspectives and exposure, we will have different priorities. For example, consideration of Facebook's structure that allows its users to create its relevance/ purpose for their own benefit wouldn't have crossed my mind as a user - I just use it. But now it's been brought to my attention, I inquire as to what prompted such a flexible structure in the first place? Gotta have that end goal in mind, even if it is to let users create their own purpose...

Much like a piece of music an orchestra might perform: There is ALWAYS an over-arching 'theme' or 'content' or 'thought' or 'inspiration' or something that reflects the composer's intention. The intention could be simply to disrupt as much pleasurable audio experiences as possible (Birtwhistle!) or to imitate nature (Debussy), dwell in depression (Gorecki), celebrate an event (Tchaikovsky), explore a new timbre (Ravel), tell a story (Berlioz), provide background (Zimmer), instigate as many emotions as possible in one evening (Mahler), etc. The list is literally endless.

The notes, the instruments, the form of expression, possibly even the commissioning venue and performers, all contribute to the realization (read: physical structure) of the originator's/ composer's intention (purpose). Then the performers and venue add their own intention for sharing the piece (the interface), whether or not they permit the originator's/ composer's intention to influence them. On top of all that, the listener - hopefully participating on a conscious level - interprets what they hear and see which affects them in a personal manner altogether similar or different to the performers AND the composer! (I guess, user-created purpose?). This 'affect' could be pleasing or annoying, satisfying or disturbing, etc., and not at all related to what the composer or the performer intended.

So, a piece of music starts not with the structure, but the intention. Not the 'artform', and not purpose, but a desire to experience something that inexplicably affects us and/or others - Something relevant to me, as an individual.

Having mentioned "listener" and "on a conscious level": this topic also leads us down the path of what engagement is - listening and allowing oneself to be emotionally/ physically affected by music is not humanly possible whilst engaged in a simultaneously 'distracting' activity, such as reading tweets or program notes, or watching a video. Or does engagement mean we simply want to sell more tickets - i.e. engage with us, rather than engage with the music? Listening [properly] is hardly 'silent participation', but if we'd rather just get bums on seats, then through pandering we'll lose the ability to share music with people and have them 'engage' with it directly, and they'll forget 1) how to listen, 2) that they should be listening (and processing), and 3) to get involved. Oops - too late.

So, we've come to appreciate that a piece of music performed by an orchestra (and choir) somehow affects those that participate in it as composer, performer and/or listener, but only if people appreciate that they can be affected by it (or introduce the naïve [children] to such an experience). Therefore, an overbearing dilemma exists: why would anyone not knowing the affect music can have on them WANT to participate? We can create and have created a variety of environments and opportunities for audiences to be attracted to attend concerts, and in reality orchestras have already been experimenting for decades. Perhaps this year’s panic in the industry indicates a chilling truth that little of it is working. Ultimately, an organization’s flexible structure, purpose and changes are vital for an ‘orchestra’ to survive in the 21st century, but if people are not introduced AND affected by the ‘art’, nor feel it serves them any purpose, why would they attend and/ or support it?

Part of (most of) my argument for encouraging orchestras to define their relevance for THEIR COMMUNITY is to help active musicians, administrators, funders and suppliers realize that most people no longer know what an orchestra is for, nor what its music is for, nor why there’s a concert hall, nor fund-raising gala dinners, nor taxpayer support, nor even a marching band at high school… let alone why they should attend or support one. Our society has completely lost a fundamental association to music (art) other than those who actively practice it through family persuasion – see plenty of recent research to support this. Therefore, it is imperative that as we construct a structure that permits flexible user-created purposes, and change what needs to be changed, we definitely and most importantly need to help our neighbors appreciate an orchestra’s relevance to their lives (or at least the value of live classical music). Otherwise we will have no support, no funding, no audience, and eventually, no live orchestras at all (except, perhaps, through Andre Rieu’s incredible marketing success – this violinist and his orchestra are the 4th most popular entertainers alive beating Elton John and Bruce Springsteen, and the 7th most popular entertainers in ALL HISTORY! How on earth do we justify ignoring that?!).

5 comments:

  1. AnonymousJun 24, 2010 07:09 AM
    But Andre Rieu's success shows two things. First, the average listener will always have below average taste, and a chilling portrait of what orchestras would become if we dumb them down the average listener's level instead of bringing the average listener up to the level of great music. If Andre Rieu is the future of "classical" music, I'm throwing in the towel.
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  2. Stephen P BrownJun 24, 2010 07:28 AM
    Surely Andre Rieu provides a bridge, though, for the presenters of 'great' music (which I agree shouldn't be dumbed-down)? He's had too much of an influence on classical music audiences for us to ignore and not take advantage of/ learn from his marketing (both what to do and what to not do)! It's a self-focused ivory-tower "they're not good enough for us" approach that's separated us from most of society as it is... and as a result society is leaving us behind. I hope Andre Rieu is not the future of classical music. I hope we will learn from his successes. Eek - I'm actually disturbed by the exclusivity rampant in your comment!
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  3. Marc van BreeJun 25, 2010 08:33 AM
    Stephen, thanks for continuing the conversation. I think I have to agree with you that the four questions cannot be effectively considered independently. And like I said on Twitter to Ian David Moss, I think it might be a story of chicken vs. egg.

    Now that we’re talking chicken vs. egg, I might be getting too metaphysical. But I am thinking about Spinoza’s world view. I see the structure as the conditions in which the world exists and operates. In Spinoza’s view, God does not have a purpose per se. God is the natural world. So intelligent design, which emphasizes a purposeful God, is bogus; evolution is determined by its “users” but within a framework (the natural world, or God).

    So in our discussion, God equals the organization, which provides the structure. Evolution is art, determined by its users within this framework.

    Back down to earth. Let me tell you how I got into classical music, but first let me tell you how I didn’t.

    * Back in 1994, when Andre Rieu first burst onto the scene in the Netherlands, that’s all I knew about classical music. That, and the three tenors. And I hated it.

    * Back in 2002, I attended my first opera (the things I did to impress a girl… but it worked, she’s now my wife). Five hours standing in line for standing room tickets at the Staatsoper; five hours of standing through Wagner’s Parsifal. My. First. Opera. Parsifal. But you know what? I loved every minute of it.

    What Andre Rieu has done in terms of marketing is tremendous. But in terms of art it is not. If we take the traditional four P’s (price, promotion, place, product), what Rieu has changed the most is product. But I would argue that real arts organizations do not sacrifice product to gain market share. When I say art determined by its users, I don’t mean consumer-driven programming. We would just program Strauss, Mozart and Beethoven. But real arts organizations should create new things within the framework. That’s why I brought up Jesse Rosen question of “are we more about reenactment than creation?” in my original post.
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  4. Stephen P BrownJun 25, 2010 09:48 AM
    Very interesting, Marc! And I love your story. Yes - Andre Rieu's product isn't what most would consider 'high' or 'great' art, but he's brought millions of people into contact with the 'orchestra' - let's use what he's done to educate/ share/ build on.

    I appreciate the metaphysical analogy but we're still missing the first point... the body (organization/ natural world/ orchestra) may provide the structure and the outcome & use (evolution/ art/ performance) is determined by its users within the body's defined framework, but we haven't addressed why the body still exists and most importantly: why it should be kept alive (I hope pretty self-explanatory for the planet!). In order for the body to develop a defined framework its users can work with, who's to say the body should even exist, still.
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  5. marc van breeJun 25, 2010 05:41 PM
    That's the thing though. You say Rieu has brought orchestras to thousands, if not millions. But is there any indication these people moved on to more legitimate, if you will, orchestras? And like I said, he actually turned me away from classical music even more.

    I saw this horrible production of Queen music in the Netherlands a few years ago. Tremendously cheesy stuff. Just like Rieu. If that was my introduction to the music of Queen, I wouldn't have bothered.

    That's not to say we can't learn anything. If anything, we should learn to bring back some joy in the music (making). But let's be very careful with picking Rieu as a model.

    And lastly, on why the structure should exist. Like mom says: because. Like I said on my blog, I think those discussions almost prove it shouldn't exist, just by virtue of the question. It's like the Fox News ticker; a statement disguised as a question. Is Obama a terrorist?

    It's also like the question of what is art? You can't argue it.

    P.s. this is the longest comment typed on a phone in history.
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